Chapters 62-63 although us to see a bit more of Justin's Christology. For Justin it was Christ who spoke to Moses from the burning bush, and he also takes OT references to the Angel of the Lord to be references to Christ. The logic for this seems to come from Justin's close identification of Christ with the "Word of God".
Also, some questions I was having previously are being clarified as Christ is clearly referred to as "being the first-begotten Word of God, is even God." Nonetheless, the status of nameless/ineffable God is reserved by Justin for the Father.
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